LOST MASTERPIECES – He Stole Priceless Old Masters. His Mom Destroyed Them—And Him

https://www.thedailybeast.com/he-stole-priceless-old-masters-his-mom-destroyed-them-and-him?ref=scroll

2018-06-04_16-13-05

LOST MASTERPIECES – He Stole Priceless Old Masters. His Mom Destroyed Them—And Him

ALLISON MCNEARNEY – Jun 1, 2018

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PHOTO ILLUSTRATION BY ELIZABETH BROCKWAY/THE DAILY BEAST, JEF-INFOJEF/WIKI COMMONS
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Stéphane Breitwieser

Stéphane Breitwieser stole over $1 billion-worth of art, one of the most prolific art thieves of modern times. He loved what he stole. His mother Mireille, disastrously, did not.

It was a rare, 16th-century bugle that finally took him down.

Stéphane Breitwieser was visiting the Richard Wagner Museum in Switzerland and was captivated by the magnificent brass piece that was one of only three that existed in the world. So he did what came naturally to him after nearly seven years of indulging his love of art—he stole it.

But this time, unlike hundreds of times before, his brazen actions did him in. When he decided to return to the museum two days later to see what else might catch his eye, a security guard recognized him and called the police. Breitwieser’s crime spree had come to an end.

For over six years, Breitwieser, an ordinary Frenchman with an extraordinary love of art, trolled museums and private collections across Europe, helping himself to the pieces that caught his eye. He amassed a private collection of his own, to the tune of 239 pieces of art and priceless artifacts from 172 institutions totaling over a billion dollars. He was one of the most prolific art thieves in modern history.

His crimes against the European art world were bad enough. But Breitwieser committed one other unforgivable sin—he entrusted much of his hoard to his mom.

When the law eventually caught up to him in late 2001, his dear mamanMireille destroyed over 100 pieces of art and precious artifacts that were residing in her home and that were ultimately thought to be worth $30 to $40 million.

It all started when Breitwieser was a young lad in his early twenties. He had embarked on a career as a waiter, working mostly across the border from his hometown of Mulhouse, France, in Switzerland. While that may have been his day job, Breitwieser professed to be a “self-taught art lover.”

In 1994, according to a 2005 article in Forbes, he was visiting the Musée des Amis de Thann in Alsace, France, when he became enraptured by an 18th-century pistol.

It was the lax security around the piece that spurred him to make a move that would eventually define his life. Noticing that the case was unlocked, Breitwieser decided to relieve the museum of their antique firearm.

“The pistol fascinated me. My heart was going 100 miles an hour, I was terrified, but I was driven by passion. I asked myself, ‘What’s holding me back?’” Breitwieser said. “Afterwards, I slept with the pistol beside me—I cleaned the wood, removed the rust; I treated it like a baby I was nursing. But I was still very frightened. Each day for a month I bought the newspaper, but the museum said nothing about the theft—a lot of museums prefer to smother these affairs. Eventually I calmed down.”

In his own memoir and to other journalists, he claimed that his spree began a year later, in 1995, when he and his girlfriend were visiting a castle in Switzerland.

There, he saw an 18th-century painting that wasn’t that valuable, but that reminded him of a Rembrandt.

“I was fascinated by her beauty, by the qualities of the woman in the portrait and by her eyes,” he told The Guardian in 2003. “I thought it was an imitation of Rembrandt.”

So, while his girlfriend played lookout—a role she would embrace for the remainder of his criminal career—he relieved the canvas of its frame, stuffed it under his jacket, and took it home.

He has maintained that his criminal inclination stemmed purely from a passion for the objects that fell victim to his sticky fingers. “I did it because I loved these things, because I simply had to possess them,” he told a writer for Forbes who also noted that he showed “not a shred of remorse.”

But it seems he may have been equally tempted by the lax security that plagues many smaller museums. “There was often no watchman or anything—all you had to do was bend down and pick something up,” he said.

Whether it was the antique pistol or the Rembrandt look-alike who proved his gateway drug, stealing art became an almost instant addiction. Until he was caught in November 2001, the waiter continued to travel around France, Switzerland, and other European countries and filch the treasures that caught his eye.

Particularly early on, these treasures were Old Master paintings. He took Pieter Brueghel’s “Cheat Profiting from His Master,” François Boucher’s “Sleeping Shepherd,” Corneille de Lyon’s “Mary, Queen of Scots,” and Antoine Watteau’s drawing “Two Men.” The most famous Old Master he stole was Lucas Cranach the Elder’s “Sybille, Princess of Cleves.”

But in addition to the Old Master paintings, Breitwieser increasingly helped himself to antique objects and artifacts of value. They ranged from ceramic pieces, vases, jewelry, priceless musical instruments, antique weapons, and much more.

“Looking back on this case, there was a pattern of just one or two objects being taken from different museums. But we thought it was the work of a gang. What happened here was simply unimaginable,” Alexandra Smith, operations manager at the Art Loss Register, told The New York Times.

The art thief wasn’t just exceptional for his audacity—according to experts in the field, serial thieves of fine art are very unusual; he was also unique in what he did with his spoils. Breitwieser wasn’t interested in profiting from his hobby, and he never attempted to sell a single piece. He truly wanted the pieces he took for his own enjoyment.

He stored most of his loot in his bedroom at his mom’s house in Mulhouse, France, and he took the utmost care with each treasure.

He often reframed the canvases before arranging them in his makeshift bedroom gallery in which, according to Anthony M. Amore and Tom Mashberg in Stealing Rembrandts: The Untold Stories of Notorious Art Heists, he “kept the lights dim and the shades drawn to protect the paintings from fading.”

He did everything he could to care for the art. Everything, that is, except pass his “handle with care” mantra on to his mother.

After Breitwieser was arrested, his girlfriend-cum-accomplice informed his mom of what had happened.

Mireille freaked out. While she initially claimed that she had no idea the value of the works and that she destroyed them out of anger toward her son, many of the authorities involved have suspected that she did what she did out of loyalty.

And what she did turned what could have been an intriguing art theft caper into a tragedy.

Mireille got to work destroying all traces of evidence. She shredded 60 Old Master canvases, putting some of the pieces down the garbage disposal and throwing others out in the trash along with the broken frames.

Then, she rounded up 109 of the artifacts, statues, and antiques her son had collected and she unceremoniously dumped them in the Rhône-Rhine Canal. It is thought that she destroyed around two-thirds of Breitwieser’s entire haul.

Though utterly disastrous, her actions were initially effective. Unfortunately, she and her son were not on the same page.

Once in custody, Breitwieser hoped that the evidence of his crime would help get him out of his bind. He quickly confessed all, told the authorities where they could find his loot, and even, according to Guardian reporter Jon Henley, hoped his cooperation might help him win brownie points that would result in his being asked to advise some of the very same institutions he had robbed.

But when the authorities arrived at his mother’s home a week later, all traces of that evidence he had pointed them to were gone. It was only after ancient artifacts began washing up on the banks of the river that they started to suspect the true depth of the crime. It would take them several more months to get Mireille to confess to her role in the crime.

Given the extent of the destruction to cultural artifacts and priceless works of art, the parties involved got off with relatively light punishments.

Mireille served 18 months in prison, Breitwieser’s girlfriend did six months for her role, and the serial art lover-turned-thief served several years in Switzerland before being sentenced to 26 months in jail in France. In 2006, Breitwieser wrote a memoir titled Confessions of an Art Thief.

Perhaps Breitwieser’s punishment was worse than it seemed. After all, the “eccentric kleptomaniac,” as Smith called him, never stopped claiming he acted out of a love for the art. And in the end, that love was what led to their destruction.

While awaiting his sentencing in a jail in France, Breitwieser attempted suicide. Some reports claimed he did so after learning the fate of his precious treasures.

Fresh Hope That a Stolen Caravaggio ‘Nativity’ Could Be Found

Fresh Hope That a Stolen Caravaggio ‘Nativity’ Could Be Found

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A reproduction of Caravaggio’s “Nativity” in the Oratory of San Lorenzo, in Palermo, Italy, where the original was stolen in 1969.CreditGianni Cipriano for The New York Times

PALERMO, Sicily — On a stormy night in October 1969, thieves broke into the Oratory of San Lorenzo, a small chapel in what was then Palermo’s dilapidated Kalsa quarter, and made off with one of the city’s artistic masterpieces: Caravaggio’s “Nativity” altarpiece.

Investigators, both national and international, never gave up hunting for the lost painting, which is still No. 2 on the F.B.I.’s list of the top-10 art crimes. Leads pursued in the past all led to dead ends. But new evidence presented at the Oratory this week has revived hopes that the painting might still be found — or, at the very least, that its fate might be discovered.

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Two officers from the Caribinieri, Italy’s military police, secure the area around the Oratory.CreditGianni Cipriano for The New York Times 
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An Italian parliamentary body commonly called the Antimafia Commission presented evidence at the Oratory on Wednesday, reviving hopes that the painting might still be found.CreditGianni Cipriano for The New York Times

In the ’60s, no major crime could occur in Palermo without the Mafia knowing about it. So it was natural that investigators looked to Mafia turncoats for clues. Many were interrogated over the years, and some had harrowing tales to tell. One said that the “Nativity” — whose dating flip-flops between 1600 and 1609, depending on which scholars you ask — had been burned in a fire. Another said it had been abandoned and subsequently eaten by mice, or by pigs. Yet another said it had been hidden and was only unveiled during Mafia boss summits. A mobster is said to have used it as a bedside rug.

It was enough to dishearten even the most dogged sleuth.

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Rosy Bindi, who leads the Antimafia Commission, in the Oratory of San Lorenzo. “If you find the right thread,” she said, “then everything follows.”CreditGianni Cipriano for The New York Times

Then in May last year, yet another turncoat, Gaetano Grado, told his tale to an Italian parliamentary body commonly called the Antimafia Commission. Its president, Rosy Bindi, said in an interview that she had never been convinced by the rumors that swirled around the painting, and so the commission, which has an investigative mandate, decided to dig a little deeper.

Mr. Grado’s story has given investigators fresh hope.

According to this account, two days after the painting was taken, Gaetano Badalamenti, then one of the top Sicilian mobsters, asked Mr. Grado, who at the time was the Mafia member in charge of downtown Palermo, to look into the theft of the Caravaggio. The turncoat said that he tracked down the thieves, and that the painting, after passing through the hands of several mobsters, had eventually ended up with Mr. Badalamenti. (Mr. Badalamenti spent his last 17 years in a federal prison in the United States as one of the leaders of the so-called “pizza connection” drug trafficking ring. He died in 2004.)

Mr. Badalamenti invited a “very old” Swiss art dealer to see the Caravaggio, according to Mr. Grado. When the dealer laid eyes on it, he “sat and cried, and cried,” to the point that Mr. Badalamenti “thought he was stupid,” Mr. Grado recalled. Then the Swiss man announced that he would cut it into pieces because it would not sell otherwise. The dealer, who is not named in the evidence that has been made public, has since died, commission officials said.

Mr. Grado’s account checked out on various fronts. “He’s the first turncoat with a direct connection to the theft,” Francesco Comparone, the commission’s top councilor, said.

On Wednesday, Ms. Bindi said: “If you find the right thread, then everything follows. It’s clear that Grado was that thread.”

Not everyone, however, was convinced.

For the last 10 years, the Oratory where the theft took place has been managed by the Amici dei Musei Siciliani, a cultural association that promotes art in Palermo. On Wednesday, its president, Bernardo Tortorici di Raffadali, told the dignitaries attending the presentation of the Antimafia Commission’s findings, that he thought Mr. Grado’s story didn’t hold up.

He said that over the years, he had moved two altarpieces — including a high-tech digital copy — that had substituted for the missing Caravaggio “a dozen times.” It was “extremely complicated,” he said, because of the size, weight and position of the canvas above the altar.

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The original wooden frame of Caraveggio’s stolen “Nativity” hangs in a chapel adjacent the oratory where it was stolen.CreditGianni Cipriano for The New York Times

An operation like this was not something that could be done on the spur of the moment and without a sizable crew, he added. He also pointed out that the thieves had cut the Caravaggio from its wooden frame “without leaving a milligram of paint behind.” It was done with “surgical precision,” Mr. Tortorici said.

“This theft was commissioned,” he said, adding that he didn’t think that line of investigation had been adequately pursued.

Ms. Bindi responded that the commission’s investigation found that the thieves that night “had been under the guidance of two experts in art thefts.” And while the commission found no indication that the Mafia had commissioned the theft, she added, “that doesn’t mean that it didn’t involve people who knew what they were doing.”

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Ludovico Gippetto, the president of a Palermo cultural association called Exoart, in the organization’s offices. Mr. Gippetto said he has doubts about the Mafia’s involvement with the Caravaggio.CreditGianni Cipriano for The New York Times

Ludovico Gippetto, the president of a Palermo cultural association called Extroart, has also adopted Caravaggio’s “Nativity” for his project “Wanted,” a publicity campaign that involves periodically peppering Palermo with posters of looted artworks on the premise that the better known a work of art is, the harder it is to sell on the black market. In some cases, the strategy has worked, and the works have been anonymously returned. But not in the case of the “Nativity.”

Mr. Gippetto also has doubts about the Mafia’s involvement with the Caravaggio. He said that the daughter of one of the two sisters who were the custodians of the Oratory in 1969 told him that a second object — an item that has not been named in depositions — had also been stolen on the night of the theft, he said. “Why have the police never interrogated her?” he asked.

He’s also been told, “by a source,” that the theft was on commission for “a family so powerful that the police couldn’t even knock on their door,” he said during an interview. He declined to expand further, except to say that the family was not in Italy. “Of course,” he added, “it’s just a hypothesis.”

At least Mr. Grado’s revelations keep the search for the painting alive: The Antimafia Commission’s findings have convinced Palermo prosecutors to open a new investigation into the theft.

Lt. Col. Nicola Candido, the operations commander of the art theft squad in the Caribinieri, Italy’s military police, said that Mr. Grado’s revelations had offered new lines of investigation “involving international police forces,” but none from the United States. He declined to elaborate because investigations were ongoing.

One Caravaggio scholar said she was naturally thrilled that the “Nativity” could still come to light, but was dubious about turncoat accounts. “They haven’t been extraordinarily trustworthy,” Francesca Cappelletti, who teaches at the University of Ferrara, said.

But Ms. Bindi said that the turncoat’s new revelations offered the hope that at least a part of the painting could be recovered. “It would be a way of giving back to the city something that belonged to it,” she said.

Even with a high-quality copy in place, the lost painting leaves a void. In an interview on Wednesday, Leoluca Orlando, Palermo’s mayor, said, “To think that in this moment, this work, or part of this work, could be in someone’s home or a museum — that should upset everyone.”

Seven Priceless Historical Artifacts Destroyed by Humansry

http://www.realclearlife.com/history/seven-priceless-historical-artifacts-destroyed-by-humans/#1

 2018-05-21_11-37-38

Seven Priceless Historical Artifacts Destroyed by Humans

Vandals, terrorists, and people just making dumb decisions all affected the way we see history

Rebecca Gibian – May 19, 2018

All around the world, historical artifacts teach us about our past. But sometimes, on purpose or by accident, those relics are destroyed. We take a look at some of the most important treasures that were cut, toppled or hammered.

The Star-Spangled Banner Flag

 

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The Star-Spangled Banner flag, which was cut up and given away

 

One of the most treasured possessions of the Smithsonian Museum is the Star-Spangled Banner, which was one of the very first American flags to be made during the Revolutionary War. It was made with 15 stars, but now you will only find 14. After the war, Lt. Col. George Armistead took the huge 30-foot-by-42-foot flag home as a keepsake. When he and his wife died, it was passed down to their daughter, Georgiana Armistead. People asked her for fragments of the flag, so she cut it up with scissors and mailed it to whoever she thought was worthy. More than 200 square feet of the flag was removed before Smithsonian conservationists got to it in 1907.

Jewelry Heist

 

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A glittering array of evidence appears before the court-martial board in Frankfurt, Germany, where the three officers were tried in 1946. (National Archives)

 

For centuries, soldiers have helped themselves to the riches of their foes. In World War II, three U.S. Army officers pulled off one of the most lucrative wartime thefts in history. In October 1944, princes Wolfgang and Richard of Germany’s illustrious House of Hesse buried about $2.5 million (about $31 million today) worth of treasure. But then Frankfurt fell to U.S. forces and the Hesse family was moved into cottages outside the Kronberg Castle. Three officers found the stash and pried out all the precious stones and kept the gold and silver mountings as scrap. They mailed the loot back to the U.S. and then pawned some of the smaller pieces in Switzerland and the United Kingdom. They were caught, and court-martialed on charges of larceny, dereliction of duty, and “conduct unbecoming U.S. military officers.” All three served time in federal prison. More than half the jewels they stole are still lost.

8,000-Year-Old Aboriginal Artworks

 

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One of the destroyed handprints. (Courtesy of the Tasmanian Aboriginal Center)

 

 

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Another destroyed stencil scratched out with a rock. (Courtesy of the Tasmanian Aboriginal Center)

 

In Tasmania’s Nirmena Nala rock shelter, you will find a preserved set of stenciled handprints made by the ancestors of Australia’s Aboriginal people. The handprints withstood the test of time, but vandals destroyed them in mere minutes. Someone went into the shelters and scratched away the images with a rock to try and deface them.

Ancient Pyramid in Belize

 

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A backhoe in Belize destroyed one of the country’s largest Maya pyramids.

 

Belize has extensive Maya ruins, but a construction company destroyed one of the largest. The company was scooping stone out of the major pyramid at the site of Nohmul, one of only 15 ancient Maya sites important enough to be noted on the National Geographic World Atlas. Almost the entire pyramid, once over 60 feet tall, was destroyed by road building crews.

Looters Destroy Mummies

 

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In this photo taken early Saturday, Jan. 29, 2011, and made available Monday, Jan. 31, parts of unidentified mummies are seen damaged on the floor of the Egyptian Museum in Cairo, Egypt. Early Saturday morning, looters entered from the glass dome on the roof of the museum with ropes with the intention to loot antiquities. (AP Photo)

 

On Saturday, Jan. 29, 2011, looters entered the Egyptian Museum in Cairo, Egypt with the hope of finding gold. The nine men broke into ten cases to take figurines. But none of them contained gold, so the looters dropped them and broke the items. They then took two skulls fo the 2,000-year-old mummies and fled. Several of the looters were detained but many irreplaceable artifacts were destroyed.

ISIS in Mosul

 

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A member of the Iraqi forces inspects the damage inside the destroyed museum of Mosul on April 2, 2017, after they recaptured it from Islamic State (IS) group fighters.
Iraqi forces seized the museum from IS on March 7 as they pushed into west Mosul as part of a vast offensive to oust the jihadists from the northern city. (AHMAD GHARABLI/AFP/Getty Images)

 

Islamic State militants completely ransacked Mosul’s central museum and destroyed priceless artifacts, some of which dated back thousands of years. Some of the statues and artifacts dated back to the Assyrian and Akkadian empires. The terrorist group published a video of the destruction. In the video, an Isis representative condemns Assyrians and Akkadians as polytheists. The militants smashed the statues in the museum with hammers and pushed the remains to the ground so they shattered even more. ISIS has not just destroyed the museum, however, they have caused irreparable damage across Syria and Iraq since 2010.

The Amber Room 

 

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The Amber Chamber, a full-size room made of Baltic amber cut into 20-odd panels of ornate baroque & rococo designs; the chamber was a gift for King Fredrick William I of Prussia to Russia’s Czar Peter the Great in the early 18th century but was stolen and hidden by Nazi Gov. of Prussia Erich Koch

 

The Amber Chamber, a full-size room made of Baltic amber cut into 20-odd panels of ornate baroque & rococo designs; the chamber was a gift for King Fredrick William I of Prussia to Russia’s Czar Peter the Great in the early 18th century but was stolen and hidden by Nazi Gov. of Prussia Erich Koch

The Amber Room was built for Peter the Great in 1717 and was literally a room made out of amber. It was considered to be the eighth wonder of the world. It was dismantled by Nazis in 1941, shipped to Germany and reinstalled in the Konigsberg Castle. But when the war was over, it was dismantled and never seen again. Recently, documents revealed that it was in the Knights’ Hall at Konigsberg Castle when it was burned down by Soviet soldiers.

 

German museum returns looted art to indigenous Alaskans

http://www.cachevalleydaily.com/news/world/article_e0904c26-2bd1-59f8-8d39-396bbbe5ce4e.html

2018-05-17_9-06-51

German museum returns looted art to indigenous Alaskans

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BERLIN (AP) — A Berlin museum has returned ancient wooden masks, an idol and other spiritually significant artifacts plundered from graves by an explorer to indigenous Alaskans, ending an odyssey in which many of the items were thought forever lost.

The masks, carved from spruce or hemlock, are daubed with red pigment — a traditional tincture made of seal oil, human blood, and powder from a stone that indicate they were used in burial ceremonies by tribes in the Chugach area of Alaska.

One mask comes to a sharp point at the top, symbolizing the deceased’s transition to the spirit world. Another shows a face with one eye open and the other closed.

Their exact age hasn’t been determined, but they’re thought to be up to 1,000 years old. They were taken from graves in caves on Chenega Island in Alaska’s Prince William Sound and a place known as Sanradna, whose exact location is no longer known, said John Johnson, a representative of the Chugach Alaska Corporation. The group today represents the region’s indigenous people.

“They’re a connection between the dead and the living, the future and the past,” he said Wednesday. “If you look, one eye open, one eye shut, it’s like traveling between two worlds.”

The nine artifacts were among some 200 Chugach items collected for Germany’s Royal Museum of Ethnology by Norwegian adventurer Johan Adrian Jacobsen between 1882 and 1884.

Several were thought lost at the end of World War II after being looted from the museum by Soviet Red Army troops, but they resurfaced in St. Petersburg, Russia. They were then given to a museum in Leipzig in communist East Germany in the 1970s.

Berlin’s Ethnological Museum only learned in the 1980s that they had survived and eventually secured their return.

Johnson learned of their existence from Jacobsen’s journals, where the explorer detailed how he had found them in caves and taken them. He traced them to the Ethnological Museum.

He led a delegation to Berlin in 2015 and has been working since then with the museum and the Prussian Cultural Heritage Foundation, which oversees Berlin’s museums, to establish their provenance and organize restitution.

Other items collected by Jacobsen were determined to have been fairly obtained through purchase or trade.

Elsewhere, Denmark has already returned human remains that were taken from the Chugach area. Johnson said much work remains to research the provenance of other artifacts scattered in museums around the U.S. and the world, including Britain, Russia, and Finland.

“Sometimes museums feel that this is the end, that it’s a sad day, but this is really a new beginning,” he said. “The more you work together, the more you understand and enjoy the significance of these artifacts.”

Prussian Cultural Heritage Foundation President Hermann Parzinger carefully handed one of the masks to Johnson at a ceremony Wednesday, saying he hoped they could work together on future historical and cultural projects.

Work is underway on an exhibition on Jacobsen, who brought thousands of items to Germany from settlements on the northwest coast of Canada and Alaska. It will offer what Parzinger said will be a “critical examination of the history of the collection from today’s perspective.”

The self-proclaimed captain’s accounts are more adventure than anthropological, Parzinger said.

“Johan Adrian Jacobsen was no academic, he was a sailor,” he said.

Ideally, the artifacts returned Wednesday would go back into the caves from which they were taken, Johnson said, but since that’s impossible to do without risking their destruction, the hope is that they will be put on public display in a regional museum.

“They say a picture’s worth 1,000 words, but when you have the object it could be a million,” he said. “You learn so much when you see them up close.”

Lost Art: Homer’s Troy and Priam’s Treasure

https://www.theartnewspaper.com/feature/lost-art-homer-s-troy-and-priam-s-treasure

The Art Newspaper

Lost Art: Homer’s Troy and Priam’s Treasure

NOAH CHARNEY – May 6, 2018

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The great city of Troy, made famous by the ancient Greek poet Homer, was assumed to have been a real place much as Biblical stories have long been taken to be true. That the Bible was written in a poetic prose and that The Iliad and The Odyssey were both epic poems—all forms of literature, distinct in style from historical writing—did not dampen the belief that these were grand retellings of real events.

Questioning such “historical facts” due to a lack of empirical evidence began during the Enlightenment in the 17th and 18th centuries, but truly gained momentum with the rise of “critical history” in the early 19th century, when ancient texts were studied and compared to highlight contradictions and inconsistencies. The likes of Pliny and Strabo recorded stories that they had heard, or about which they had read, not all of which they had personally experienced—and many of which we now know to have been inaccurate or wholly invented. The Hanging Gardens, for example, appear likely to have existed, but not in Babylon, as Josephus and others wrote, but in Nineveh.

The same thing seems to have happened with the city of Troy and the Trojan War. What ancient thinkers assumed to have been a real place, Enlightenment thinkers assumed to be legendary, like the Greek myths. Some early modern writers attempted to assign a known ruin to Troy, with candidates including Alexandria Troas and Pinarbaşi, both in modern-day Turkey—which turned out to be fairly good guesses, as the former is 20 km and the latter only 5m from what would turn out to be the real location. In 1822, the Scottish journalist and geologist Charles Maclaren identified the correct site, called Hisarlik, on the country’s northwest coast in today’s Biga peninsula, which was published in academic journals after surveys were made in 1866 by the English consul and amateur archaeologist Frank Calvert.

Ruins in the Unesco recognised archaeological site of Troy in Turkey

Ruins in the Unesco recognized archaeological site of Troy in Turkey Photo: Umut Özdemir/Ministry of Culture and Tourism, Turkey

The German archaeologist Heinrich Schliemann was convinced by Calvert that this was the right spot, and he received permission to excavate the site from the Turkish government and started in 1878. The find was extraordinary but complicated. There was not one lost city there but several, successive cities, dating from the Bronze age through the Roman period. One of the layers of the ancient city was dubbed by Schliemann as Troy, and the rich findings, many in gold, were dubbed “Priam’s Treasure”, after the king of Troy at the time of the Homeric Greek siege. It seemed like a major coup, and it raised Troy from the realm of mythical history into the empirical zone of history proper. What was once believed to be true, then dismissed as legend, had now yo-yoed back to truth, this time backed by hard evidence.

But that is not the end of the story.

Schliemann’s methods in excavating the various strata of cities have been condemned by modern scholars as having caused irreparable damage to the site, destroying as much or more than it unburied. The Classical scholar Kenneth Harl has even joked that Schliemann did to Troy what the Greeks had failed to do during their siege: level the city walls. It also became unclear which of the many ancient cities found on the site was the Troy. Later archaeologists, with a subtler hand than Schliemann’s, announced that at least nine cities were evident on the site, in a complex layer cake of excavations, which included some 46 sublevels.

Which layer, if any, was Homer’s Troy (if that Troy ever existed?) Archaeological evidence of a battle dating to around 1250BC was found, as well as a defensive ditch that may have surrounded the external walls of the city. This dating could fit with the general consensus on when the siege took place, though this is merely a guess. Scholars don’t even know when Homer lived and wrote his epic works, with theories ranging from the 12th through the 8th centuries BC.

Moreover, the layer of the city referred to as Troy VI (the one destroyed around 1250BC), was most likely destroyed by an earthquake, not a Greek army. Throughout all the excavations, only a single arrowhead was found, and no skeletal remains, making it highly unlikely that a high-body-count war took place there. The likelier candidate is called Troy VIIa, which was the site of a battle, with evidence of extensive fire, on both the stones and skeletons found there, dated to around 1184BC. Made a UNESCO World Heritage site in 1998, this is as close as one can get to seeing the Troy of legend.

The yo-yo continues, however, with the gold horde known as “Priam’s Treasure”. This included a pair of gold diadems (referred to as the “Jewels of Helen”), 8,750 gold rings and scores of objects in gold, silver, copper, and electrum (a gold, silver and copper mixture). Schliemann smuggled these out of Turkey in his personal effects and—in a move that was considered less-than-professional even then—had his wife photographed wearing much of the jewelry, which is how Ottoman officials learned that the treasures had been carried off. Most of this collection eventually went to the Royal Museums of Berlin, but Schliemann returned some of the items to the Ottomans in exchange for permission to return to Troy to dig further (he had been banned from the site for running off with his findings).

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Schliemann identified a hoard of gold objects he found at the site as “Priam’s Treasure”, including a pair of gold diadems, referred to as the “Jewels of Helen”. He smuggled them out of Turkey and, in an ill-judged publicity stunt, had his wife photographed wearing much of the jewelry. The works were looted again by the Red Army during the Second World War, and are now in the Pushkin Museum in Moscow

Later archaeologists believe that this haul dates to Troy II, and therefore predates by a millennium the layer of the city that was most likely ruled by Priam. Thus the treasure remains great, but it can no longer be assigned to the era of Homeric Troy.

In 1945, during the Second World War, Priam’s Treasure was hidden by German officials underneath the Berlin Zoo, but that did not stop the Red Army from finding it. While the Soviet Union denied having the horde for decades, they were finally identified as part of the collection of Moscow’s Pushkin Museum in September 1993. A protracted plan to return the treasure to Germany—which, it could be argued, should not have had it in the first place, since Schliemann smuggled the objects away from the Ottomans—has been blocked by Russian officials, who consider the looted art as compensation for the vast damage, in goods and lives, wrought by the Nazis.

So, while the hoard can no longer be considered technically lost, Priam’s Treasure remains so, for while this is an impressive find, it was made a good thousand years before Priam walked Troy’s walls. If Priam ever existed. And if Homer’s poem was ever meant to be considered a historical record.

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The Greek hero Odysseus slits the throat of a Thracian warrior outside the walls of Troy in this Chalcidian Black-Figure Neck Amphora J. Paul Getty Museum
• Noah Charney is an author and art history professor at the ARCA Postgraduate Program in Art Crime and Cultural Heritage Protection. His new book is Museum of Lost Art, published by Phaidon